Abstract
As long as there have been people in Australia, there has been pedagogy—learning approaches and teaching methods.
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Notes
- 1.
Dhumbah Goorowa, means ‘commitment to share’, in Woi wurrung and Boon wurrung, the language groups of the peoples of the eastern Kulin Nation. Bundyi Girri is Wiradjuri. Bundyi poses the question; asking for something to be shared—shared with me/us? Girri means futures.
- 2.
This is a significant change as it acknowledges the untrue myths that have been generated around colonisation and the national Anglo-Australian narrative. In addition, it specifically acknowledges the unchanged sovereignty that the First Nations never relinquished. This is a key driver within the Bundyi Girri process.
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Brigden, C., Fricker, A., Johnson, R., Chester, A. (2020). Speaking Together: Reflections on Reconciliation, Yarning Circles, and Signature Pedagogies. In: McLaughlin, T., Chester, A., Kennedy, B., Young, S. (eds) Tertiary Education in a Time of Change. Springer, Singapore. https://doi.org/10.1007/978-981-15-5883-2_11
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